Terratreme

(within the project URB) CIDADE is a TV series that takes place in the diverse, urbanistically chaotic and multicultural periphery of Lisbon. Each episode has for landscape and dramatic background the everyday-life in the social housing neighborhoods and shanty towns of Lisbon. It explores the infinite possibilities of narratives and characters generated by the daily confrontation of the normal life of the city with several layers of cultural heritages and lifestyles, brought by different waves of migration. A network of interconnected characters, families and ties makes the narrative to evolve and illustrates the cultural, artistic, social and economic explosion that we are about to live in here.

Miracles still happen—or so they say… What is the place of the sacred in the contemporary world? Looking again at a myth that haunts us, that of Saint Anthony of Lisbon (and also of Padua), through the timeless painting of Goya, 13 Alfinetes is a story of love, revenge, and blood. It begins with a reenactment of an episode supposedly occurring in medieval Lisbon, filtered through the cosmopolitan 18th-century Madrid, and returning to Lisbon today, where miracles, in truth, no longer happen.

Which language shall we use to tell the stories we have been told? In which language shall we write a declaration of love? Lisbon, Bairro das Colónias, third floor. Conveying and translating an insightful encounter between different worlds, Fatumata and Aissato, mother and daughter, discuss love and the happiness. Their feelings have been determined by narratives and languages acquired at different stages of life and in different places. At 7pm, from the third to the fifth floor, where I live, a regular sound, always the same, like the beating of a heart, reverberates through the building.

The couple Laura and Israël have a five-year-old son, Lucas. They live together but seem to have lost interest in one another's thoughts and cares. Their relationship seems headed for the rocks, and the only one who seems to still be looking for something from life is Lucas.

When her mother dies, 40-year-old Helena now has time for herself after years of taking care of her family. She works at a film production company, dances boisterously, gets drunk. A quiet film about letting go morphs into a coming of middle age story.

On his deathbed, His Majesty Alfredo, King without a crown, is taken back to distant youth memories from the time when he dreamt of becoming a fireman. His encounter with instructor Afonso from the fire brigade, opens a new chapter in the life of the two young men devoted to love and desire, and the will to change the status quo.

Paris, March 1939. While the march of the Nazi troops makes itself heard throughout Europe, exiled artists and intellectuals from all over the world still converge in the French capital. Portuguese composer Fernando Lopes-Graça is among them, sharing this cosmopolitan environment, on the verge of rupture. A happy coincidence brings him into the presence of the man he considers his master, the intransigent Hungarian composer Béla Bartók. For Lopes-Graça, the occasion presents itself as a unique opportunity to show Bartók his scores...

Two lovers hit the road for a holiday. They find a car that has been hit, and a dead woman by the accident. Two production assistants try to leave the set, but all the roads seem to hit the same spot, where they find a dead woman that walks.

They walk in pairs; they go door to door and visit the homes of those who wish to listen. They discuss matters of faith, family, demureness, religion and being. Their quest is personal, it is about proving themselves, an initiation that lasts for the two-year period they spend away from home. The Elders and the Sisters, young Mormon missionaries, leave their country, study a different language and culture and become immersed in a spirit of mission. They aspire to be role models for the perfect boys and girls.

Castuera, Spain, April 1939. During the night two Falangist Guards appear at the door of the house where Paz is taking refuge with her family. They request her presence at the police station. Paz immediately understands the fatality of this visit. With no chance to escape, she asks to breastfeed her newborn daughter one last time.

Angela and Jay survive by fishing for food on the wave-beaten volcanic coast. Their life as a couple is under stress and their existence is precarious. In their fishing village, which is turning into a touristic spot, they rub shoulders with Big Game Fishing enthusiasts who pay fortunes to enjoy themselves and prepare for the Blue Marlin World Cup by hunting the “cheetah of the seas”.

Two young Portuguese women try to put down roots in Brazil. Teresa is newly arrived; Francisca has been there a while. This sure-footed, loving portrait of two counterparts, attracting and repelling, is also an ode to Belo Horizonte: a city with no tourist attractions, but bags of atmosphere and lust for life.

Sergio travels to Guinea-Bissau to work for an NGO as an environmental engineer on a road project between the desert and the forest. There, he becomes entangled in an intimate yet unbalanced relationship with two inhabitants of the city, Diara and Gui. As neo-colonial dynamics among the expatriate community unravel, this fragile bond becomes his only refuge from an impending collapse into solitude or barbarism.

Three Portuguese queer short films brought together in a program that charts an alternative path through converging universes, forming a new constellation of desires, fears, and struggles. Entre a Luz e o Nada by Joana de Sousa, Sob Influência by Ricardo Branco, and Uma Rapariga Imaterial by André Godinho are three cinematic gestures that explore techniques and narratives from science fiction to horror, seeking new ways to view and imagine other possibilities. After traveling through various festivals, these films can now be experienced together, in a mutual exploration of mysterious worlds, unsettling dreams, and singular visions.

One night, a group of workers realises that the administration is stealing machines and raw materials from their own factory. As they organize to survey the equipment and block the relocation of production, they are forced to stand at their posts with no work to do, as a form of retaliation, while negotiations over general lay-offs take place. The pressure leads to a breakdown of the workers along with the world around them.

Maria starts to show signs of wanting to belong somewhere else: scales appear on her skin, roots appear on her legs, and she hears the sound of water - she dreams of being a fish. One day her daughter comes across her disappearance and reconstructs, through the memory of her gestures and meetings with her mother, a possible explanation for her escape.

Amor Fati seeks out parts that complete each other. These are portraits of couples, friends, families and pets and their owners. They share the intimacy of daily life, habits, beliefs, tastes and even some physical traits. From their faces, from the choreography of their gestures, we unveil the story that binds them.

In the countryside of Portugal, groups of strangers found themselves on an artistic and existential journey: the creation of a show that intersects contemporary and traditional dance. The director films these encounters over ten years. He evokes memories, dialogues with life, peeks into the unfathomable in himself and in each character. Trying to hold time, MISSISSIPIS is a manifesto on the vital importance of the encounter – with others, but also of each person with themselves.

“Campo de Marte” (The Field of Mars) was in the ancient times Rome’s training arena for war. At the outskirts of Lisbon, “Campo” hosts today Europe’s largest military base. In this place military troops train fictional missions, astronomy aficionados observe the stars and a boy plays the piano for the wild deers lurking in the dark.