Helke Sander Filmproduktion

Seven Women, Seven Sins (1986) represents a quintessential moment in film history. The women filmmakers invited to direct for the seven sins were amongst the world's most renown: Helke Sander (Gluttony), Bette Gordon (Greed), Maxi Cohen (Anger), Chantal Akerman (Sloth), Valie Export (Lust), Laurence Gavron (Envy), and Ulrike Ottinger (Pride). Each filmmaker had the liberty of choosing a sin to interpret as they wished. The final film reflected this diversity, including traditional narrative fiction, experimental video, a musical, a radical documentary, and was delivered in multiple formats from 16, super 16, video and 35mm.

A woman threatens to jump off a crane with her two young children in order to secure affordable housing.

Helke Sander interviews multiple German women who were raped in Berlin by Soviet soldiers in May 1945. Most women never spoke of their experience to anyone, due largely to the shame attached to rape in German culture at that time.

Story concerns two friends, Freya and Irmtraut and their relationships with the same man, Traugott, who finds it impossible to choose between the two women.

A documentary with fictious elements. Ms. Elisabeth (Lieschen) Müller from Austria comes to Bonn, Germany to find herself a man. During the search she investigates the connections between neckties, political power and prostitution, and tries to look for the influence the german feminist movement had on the men in Germany's capital.

A woman from a big city moves to a small village near the former border zone between East and West Germany. What is she looking for? What will she encounter? Rural life in the era of globa­li­sa­tion turns into an adven­ture. History lives in objects, stories and customs here since it was first recorded 800 years ago. Wars and famines have left their traces, just as churches, poli­tical parties and various forms of govern­ment. The change of the times, struc­tured by tele­vi­sion, has almost obscu­rely changed the old rhythms of life; super­market offers changed eating habits and food stock economy. Is it folk­lore nost­algia or a matter of preser­ving one’s way and quality of life to keep the old customs and habits, such as preser­ving old types of plants and boiling down cucum­bers? The village - a mutual exch­ange of expe­ri­ences and garden products. The village is like an onion: it shows ever new surpri­sing layers and leads us deep into unwritten pasts.

A sexual assault and its consequences. The 2nd of three self-contained shorts from Helke Sander's series of shorts entitled From the Reports of Security Guards & Patrol Services.

When an ordinary-looking man tries to buy a mirror in an upscale shop, class conflicts arise. The third part of the short film series.

Lucy, who is already human-like, claims that the first humans were mothers: The mother built a nest to secure the child when it became too heavy to carry. This is how she invented the house. She penetrated the dense branches with her voice to maintain contact with the child. That's how she invented language. Today, Lucy shakes her head and asks: "How did you let yourself be dragged down like that?".

At the end of the 1960s, a young woman laid the foundation of the women's movement. As well as political initiatives against male dominance, a detailed picture was drawn of society, which established the women’s motivation.

A documentary essay on the 1960s women's liberation movement in Germany and it's developments and conflicts through the following decades.