Andolfi

The debut feature from Franco-Senegalese filmmaker Dyana Gaye charts the interconnected destinies of three far-flung sojourners across three continents. A quiet drama, about the anxieties of negotiating journeying to foreign countries and making a place for oneself in the world.

Siman discover a foreign crew shooting a moon landing. He gets caught and his tongue is cut off. He goes through life in slow motion, imitating an astronaut in outer space, labeled as crazy.

Shortly after Muzamil was born, the village's holy man predicts that he will die at age 20. Muzamil's father can't stand the curse and leaves home. Sakina raises her son as a single mother, overly protective. One day, Muzamil turns 19.

An all-access tour behind the scenes at France’s premiere film school, La Fémis. Showing us how successful candidates get to follow in the footsteps of such luminaries as Louis Malle, François Ozon and Alain Resnais, all of whom attended this prestigious institution. Stumbling over their words, the often-nervous candidates seem vulnerable when confronted with the veterans of the industry, who have the difficult task of discovering true talent among all these eager young people.

Strange and life-threatening events in a construction site create tension between the Syrian workers and the Lebanese villagers. Tarek, one of the workers, becomes convinced that the site is haunted.

Dakar, Senegal. Ousmane, a 7 year old child, begs in the streets. He decides to write a letter to Santa Claus.

Amal is 14 years old when she ends up on Tahrir Square during the Egyptian revolution, after the death of her boyfriend in the Port Said Stadium riot. During the protests, she is beaten by police and dragged across the square by her hair. This coming-of-age film follows her over the years after the revolution. As the film cuts between the unfolding current events and Amal’s rapidly changing life and appearance, we see her searching for her own identity in a country in transition. Amal is fiery and fearless, sinking her teeth into the protests and constantly lecturing her mother, who works as a judge. A girl among men, she also has to fight for respect and the right to take part, both in the street and in the rest of her life. In Egypt, even for a young woman like Amal—her name means "hope"—the choices open to her for her future are limited.

The journey of a young man as he begins an apprenticeship in the French countryside to train as a gardener. There he encounters a trio of men who will prove decisive in both his nascent career as a horticulturist and in unleashing his sexuality.

Félicité, a strong and proud woman, sings in bars in Kinshasa. She drifts away from reality when her 14-year-old son gets into an accident. In electric Kinshasa, she wanders in a world of music & dreams... until love unexpectedly brings her back to life.

Following the steps of an English botanist, in the landscapes of the Normandy coast, people and cameras look at flowers. This is an essay on attention and friendship, a cinematic herbarium.

A walker who crosses three regions: Vattetot-sur-mer in the Pays-de-Caux region, Saint-Firmin-des-Bois in the Gâtinais region, and Carrouge in Switzerland, drawing an imaginary geographical thread between the places where we live and the place where Gustave Roud spent time on his family farm in the Pays-de-Vaux region. This film was inspired by Gustave Roud’s text, whose title we have borrowed. Travelling through landscapes, looking closely at the tiny and changing forms of nature, meeting living beings – animals and people.

African immigrants start working on a farm in Normandy and hope to open their own restaurant someday.

Lou, a 12-year-old goat, lives with her brother Koa and her mother Zoé, a storyteller, in a mountain hamlet. During the autumn migration, a storm sweeps Zoé away. Determined to find her, Lou ventures alone into the snowy heights, where she bonds with a mysterious creature who reveals the mountains secrets and the world of Spirits to her. This journey of initiation unveils Lou as the new storyteller, ready to carry on her mother's traditions and those of her community.

The lack of respect with which the Black musician Thelonious Monk was treated in Autumn, 1969. At the end of his European tour, legendary jazz musician Thelonious Monk appears on an interview show in Paris for French state television.

Architecture student Bruna wants to renovate the convent located in the center of Piazza Magione in Palermo. This means dealing with the joys and contradictions of a square that is above all a community: there are the people who live in the buildings around it, there are young people who gather there, and there is also an association that takes care of the place and the events that are organized there. From a situation of apparent simplicity, Bruna, however, gets lost in the unsolvable enigma of bureaucracies and in the tension of an ambivalent risk: would a renovation be valorisation or denaturalization?

Jean-Marie Straub’s new film closes the circle. The years 1954–2013 are displayed as representing a film produced in collaboration with Danièle Huillet. The two had met in Paris in 1954, around the year they came across the text by Georges Bernanos, to whom Straub has now dedicated a half-hour film. A man and a woman engaged in a dialogue, talking about their love, as if talking across an abyss. Then, in the last take, the two of them close together, motionless for a long time

A film in three parts: An aquarium, a man sitting at a table reading various text passages, and a sequence from Jean Renoir’s film LA MARSEILLAISE. This is all from a film by Jean-Marie Straub – about fate, the soul and the cosmos, about the evident nature in which man lives, just like in the aquarium surrounding him. And finally, there’s the nation as a symbol for the community of free people. A Straub film represents a gift that isn’t based on exchange, but rather the opposite of communication. And what could be more beautiful and liberating in life?

Jean-Marie Straub pushes this musicality of blocks to a paroxysmal extreme, mixing blocks of time (40 years separate the various extracts that are going to be used, and what is to be filmed), blocks of text (Malraux, Fortini, Vittorini, Hölderlin) and blocks of language (French, Italian, German), and from this ruckus emerges the history of the world, yes, History with a capital H, and from the same movement, the political hope of its being overtaken. So this is an adventure film, about the Human adventure, still one that is always, in the end, overtaken by Nature.