VFS Films

A local guide is asked to lead a group of influencers along the river of a remote valley. As they get deeper into the wilderness, their venture takes a frightening turn.

Driving in their yellow Lada flying its own little Ukrainian flag, they travel from incident to incident – calming an angry neighbor, investigating the discovery of a body, struggling to unfold a stroller and attempting to re-integrate Vova, the freeloader who eats other people’s dogs but actually longs for a normal existence – just like everyone else here. The seasons pass until political developments reach the village by way of the TV screen, sowing separatist discord.

Three elderly country bachelors idle away their time amidst semi-wild nature, closer to birds and pond fish than to humans.

At the beginning of the 1960s, when the French pioneers of cinéma vérité set out to achieve a new realism, and when direct cinema in Québec began to vie for notice, the Baltics wit-nessed the birth of a generation of documentarists who favored a more romantic view of the world around them. This meditative documentary essay – from a Latvian writer and Lithuanian director whose composed touch has long dovetailed with the stylistically diverse works of the Baltic New Wave – pushes adroitly past the limits of the common his-toriographic investigation to create a portrait of less-clearly remembered filmmakers. The result is a consummate poetic treatment of the ontology of documentary creation. Also a cinematic poem about cinema poets.

Under the loving but firm guidance of an old fan turned director and cultural diplomat, and to the surprise of a whole world, the ex-Yugoslavian cult band Laibach becomes the first rock group ever to perform in the fortress state of North Korea.

Those of us who fly in airplanes probably don’t think about those who fly through Riga Airport on their own wings. But on any given day, up to 30,000 birds might visit the airport. And it would only take one… Airport wildlife control employee Mareks would like to go to church and light a candle for luck before he goes to work every day. In fact, all of us need that luck – it’s just that we’re not aware of it. Maybe that’s a good thing. Understanding wildlife that might turn up at the airport and making sure that the paths of birds, animals and airplanes don’t cross is a very real job.

There is a popular Latvian folksong which begins with the phrase "I was singing out high on a mountain". The irony of it is that according to physical geography there are no mountains in Latvia. So what exactly is the place where the Latvians are "singing out"? It may be safely said that it's the same place where they are skiing. That's how we make mountains out of molehills...Snow-covered mountains, to be sure.

Inta is a brusque, crusty woman who lives alone on the edge of a picturesque marsh. One day her solitude is intruded upon by the arrival of a documentary filmmaker. In his eyes Inta is an outstanding would-be film protagonist but the wild woman would rather put a curse on the importunate intruder than let herself be filmed. But the filmmaker's persistence finally succeeds in melting the ice of Inta's heart... just in order to break it soon afterwards.

The world seen through the eyes of children. The action takes place in Karosta, the former military port of Liepaja city – however, it is not that important, as the film could take place anywhere. We observe children playing on the beach, revealing the core of Pakalnina’s work: perceiving and transmitting emotions.

A cinematic journey into one of the greatest European noble families, the Radziwiłłs. Even the King would stand up when Radziwiłł the Black entered the room. Members of the Radziwiłł family weren’t afraid to defend the Reformers when the fires of the Inquisition burned across Europe. It was a Radziwiłł who went on one of the most challenging pilgrimages from Vilnius to Jerusalem and then published an account, becoming the pioneer of travel literature. A mix of documentary and fiction, past and present, and history and its re-enactment, brings to life the essence of a once-popular saying: “I don’t want to be a king. I want to be a Radziwiłł.”

Every day, come rain or shine, Theodore used to bike the seven kilometres from his house to the centre of the village to sit and drink beer in the bus stop. For him, no doubt, this place was the centre of the Universe. With his death, the centre has moved elsewhere, and the bus stop is just a bus stop again.

In the Cold War years of the 1970s, an American patrol boat meets a Soviet ship off the east coast of the United States for talks about fishing rights in the Atlantic. In the midst of this, while Russian commanders are aboard the U.S. Coast Guard vessel where the talks are being held, a Lithuanian sailor jumps across the ten feet of icy water separating the boats. Crash-landing on the deck of the American ship, he desperately begs for asylum. Though they try, the Americans ultimately fail to provide protection and the Soviets are allowed to capture him and brutally return him to their vessel. Thus begins a stranger-than-fiction story of imprisonment, discovery, fame, and freedom. Through rare archival footage and a dramatic first-person re-enactment of that fateful day by Simas Kudirka, the would-be defector himself, this tale of one of the biggest Cold War muddles takes us on a journey of uncanny twists of fate, and the emotional sacrifices of becoming a universal symbol of freedom.

Sigurds operates a hundred-year-old lift in a large hospital in Riga, absorbing the sounds of daily hospital life while between floors. Meanwhile, in the adjacent shaft, a new, automatic lift is being installed.

A young man - Rens arrives to the apartment building in microdistrict. Shutting himself off from the world around him, he settles in one of the apartments in the house, which only has a television and a collection of videotapes. Spending his days in the secluded environment, his only "guests" are the neighbor-woman in the opposite window of the house, the food delivery girl Mon and a dark being whose rare visits are unpredictable and yet closely related to the "burdens" the young man brought with him from the past. Over time, trust and affection for the not- so-talkative food delivery girl grows, and the connection between the apparitions in the apartment and Ren's guests becomes more and more obvious. The real begins to merge with the unreal, the stroboscopic fragmentaryness of consciousness drives Ren into a corner and he is forced to find a solution.

New performers have recently moved into the 130-year-old building of the Riga Circus. Having built a stage in the stables, actors Ance, Āris, Klāvs, Reinis and the other members of the theatre company Kvadrifrons are reinvigorating and preserving the tradition of live art in the circus. The name of the group is an acronym in Latvian that conveys their ethos: they are an organisation that can chill with their friends, have bursts of amazing creativity, and whose members are far from unintelligent. And all the while, the strong smell of elephants wafts through the building. Here and there, the life of the previous inhabitants makes itself known. Soon shamanistic rituals alternate with clowning around, fortune-telling with illusion juggling, stagecraft with personal choices. Then suddenly, out of Nothing… emerges Theatre.

Budding lawyer Vik is disappointed in himself. He tries to change and please everyone until he loses sight of himself. Vik meets the mysterious Mirror Man who offers to help him regain his self-esteem and become the kind of person Vik dreams of becoming. Vik agrees, but the Mirror Man at times leaves Vik in situations where he surprises others not just by his new-found self-confidence, but also by insolence that causes a rift with his closest friends. Soon the Mirror Men in Vik’s life are too many to control, and when he tries to back away – it’s too late.

The narrow, sandy strip of the seashore is a neutral zone that belongs equally to the sea and the mainland. This zone possesses an unusual chracteristic, namely, it attracts people with a practically magnetic power, transforming the beach into something like a playground where the old and the new, the primitive and the civilised, the traditional and the modern all coexist.

In this allegory about paradise lost, Ildze yearns to find peace and fulfilment by moving from the city to the countryside. However, her thoughts are consumed by the illness of her child, her estrangement from her husband and his absence. In the meantime, Ildze’s grief is enveloped by nature’s promise of comfort, which never arrives. She tries to understand where to find the beginning of the cycle of sacrifice and where to find its end. And who is her victim, or is it herself?

After the fall of the Soviet Union large numbers of immigrants from the East stayed in Latvia for good, Latvians simply call them “Russians”. Over 20 years of independence later mutual suspicion and bias are still there in the most part of the local community. Therefore, a Latvian director involves an independent Russian speaking Norwegian colleague in helping him understand Latvian “Russians” and coming up with an integration plan. But soon enough it becomes clear that only Latvians themselves can manage the challenge. And so begins director’s journey away from the division “us / them”.

The film tells a story about the latest musical revolution in recent history – the early days of the rave scene and the golden age of techno culture. International political changes in the mid-80s and early 90s, including the fall of the Berlin Wall and the collapse of the Soviet Union, in a short period of time allowed this cultural phenomenon to become a mass movement which was almost completely independent from the global corporations and which did not fight with the system but created its own system.