Jeonju International Film Festival

A porn actress decides to stop working in that industry to devote herself to conventional cinema. In her first non-pornographic shooting she faces a situation she did not expect... a sexual scene. Part of the '2000 Jeonju Digital Project'.

The awkward, distant, and wounded three sisters gather at their hometown for their father's birthday. However, on the day of the party, there is a big mess because of their little brother Jin-seob's abnormal behavior, and the past of the three sisters slowly reveals.

Trapped in routine, a Jeju poet finds himself drawn to a boy—and to emotions he’s never dared name.

Jeong-Woo is sent to a sanitarium deep in the mountains to overcome his alcoholism. There he meets a young nun named Maria who has a special ability to see inside people. In this isolated sanitarium Maria is the only person who seems to care for him and soon he feels drawn to her. While struggling with his withdrawal symptoms, Jeong-woo has a vision where his reality is different from what he believes. The further he escapes from his alcoholism, the closer he gets to confronting the past that he has denied for years.

Low-ranking civil servant Pil Yong (Park Joong Hoon) has things hard looking after his disabled wife(Ye Ji Won). He takes charge of a hanji project in hopes it will bring him a promotion. His wife comes from a family of hanji masters. One of his tasks include working with quarrelsome filmmaker Ji Won (Kang Su Yeon), who is shooting a documentary about hanji. Though he knows little about the subject to begin with, the more he learns about hanji, the more it takes on a new significance for him and the world around him.

In South Korea, 2002, the Democratic Party put the presidential nomination to a plebiscite for the first time. Amongst numerous candidates, the one who brought about the most unexpected result was a fringe candidate named Roh Moo-hyun.

A partially restored version of Director Im Kwon-taek's Bhiksuni, which was halted in 1984 due to opposition from the Buddhist community. It contains the agony of a woman who has converted to Buddhism. The documentary, which is shown together with the partially restored version, contains the story of the production of Bhiksuni told by actress Kim Ji-mi, director Im Kwon-taek, cinematographer Jung Il-sung, and writer Song Gil-han.

Novelist Jeong-seok is looking for his missing wife. A woman appears in front of him and suggests that she can find his wife. Meanwhile, some people approach him and ask him to find missing people. They find themselves becoming chased at some point.

A middle-age couple visit a temple in Chuncheon where they spent their first night together 30 years prior. On the way, one of them cannot find their phone and hurries to find it. As the night unravels, they will come across an ex-lover, a friend, and a young couple who resemble them 30 years ago.

Gi-tae, who continuously failed on his exam, returns to his hometown for the first time in ten years. He tried all different manual labors, but his debt-ridden life never seems to end. Soon Later, he starts working at a worn-out theater and meets Oh, the sign painter. Oh is never sober and always blunt, accordingly difficult to figure out. But Gi-tae doesn’t feel awkward around him.

Moussa attempts to cross the desert to escape his debts, only to return to his village defeated and dejected.

One of three films commissioned by the Jeonju International Film Festival in 2005. A couple escaped their family to look for a spiritual tree in the jungle. There is a song at night, a song that spoke about an innocent idea of love and a quest for happiness. Worldly Desires is an experimental project where I invited a filmmaker friend, Pimpaka Towira, to shoot the love story by day and the song by night. The story, Deep Red Bloody Night, was written by my assistant who wanted to reprise a forbidden love story in a more romantic time in the past. I picked a pop song, Will I be Lucky? to convey a sense of guiltless freedom one feels when being hit by love. The video is a little simulation of manners, dedicated to the memories of filmmaking in the jungle during the year 2001-2005. -Apichatpong Weerasethakul

Chang-seok's marriage failed and he is about to publish a novel based on his own experience. After he meets various people, Chang-seok changes his mind and starts weaving yet another story.

High school student Min-sik moves to a rural village with his family. There he meets Ye-joo, a classmate who became a social outcast after her father was accused of murder.

A man awakes to find himself trapped in a dirty, confined crawlspace. He barely has enough room to move. He also has no memory of why he's there, or why he's bleeding from a stomach wound. Apparently drugged, he occasionally 'zones out' of his surroundings as he tries to edge towards his way to freedom. But the more he explores, the more pain he has to endure, and the more frightening his predicament becomes.

Iron ore is super heated in a blast furnace to make pig iron, which in turn is used to produce steel. The making of steel is a continuous process. Pig iron is moved from the blast furnace to the steel plant by railroad. The trains are operated by remote control.

You earn as much as you work, and you live off that money. This simple proposition has always been a problem for Jung-cheol. At the soybean paste factory he went to work for in the bitter winter, he dreams of travelling to warm Philippines in spring - as long as he survives the winter making his portion of the soybean paste that he promised the boss. But the more he struggles to live, the worse it gets. And soon, the fermentation room turns musty with the black mold spreading from the thousands of ferment boiled soybean lumps.

Between reproaches over past problems that were never resolved and the uncertainty of a future that is relentlessly coming closer, a young couple takes a trip that will leave them at the beginning of a new life.

Coincidence brings Gyohwan, a ´keyboard warrior´ who has left home and is moving from gosiwon to gosiwon, and Jeongsu, a ´patriotic senior citizen´ who has fought all his life against the left wing, together who become close like a grandfather and grandson. A black comedy about the two who each prepare for their last big event which leads to disaster.

“Where does the soul go once it leaves the body?” For religious and philosophical reasons, viewpoints may all differ, but fundamentally, human beings have constantly asked this question. Like a lit matchstick, human life ignites the beauty and ugliness of life intensely and without reserve. The undertaker says, “The more funerals I hold, the more I think that death might not be a period but a comma.