Documentary Educational Resources

A spring sea-ice sequence documenting travel, camp construction, domestic labor, and seal hunting among Netsilingmiut families.

Kafi Dixon dreams of starting a land cooperative for women of color who have experienced trauma and disenfranchisement in the city of Boston. By day she drives a city bus; at night she studies the humanities in a tuition-free course. Her classmate Carl Chandler, a community elder, is the class’s intellectual leader. White suburban filmmaker James Rutenbeck documents the students’ engagement with the humanities. He looks for transformations but is awakened to the violence, racism and gentrification that threaten Kafi and Carl's very place in the city. Troubled by his failure to bring the film together, he enlists the pair as collaborators with a share in the film revenues. Five years on, despite many obstacles, Kafi and Carl arrive at surprising new places in their lives—and James does too.

A late-autumn seasonal sequence documenting camp building, fishing, tool-making, and preparation for winter as a Netsilingmiut family travels downriver toward the coast.

A tale, told by his five daughters, of the life and death of a man very representative of a Protestant Switzerland in the early 20th century where life was conditioned by the work ethic. He was first a farmer, then a factory worker, then the head of a small family affair where his daughters became his workers. The business grew into an large factory that would be eventually taken over by the only son. The five stories show us the family and professional context of the first half of the 20th century. They are also five different versions of the serene death of a man who felt he had done his duty. The film illustrates the ideas of Max Weber, known for their importance in understanding the Western civilization that emerged from the Reformation.

A Calling to Care is the inspiring story of 55 year-old Grace Stanley, a Canadian nurse who left her home and prestigious career behind to answer a calling halfway around the world in Karachi, Pakistan. Teaching nursing to local women in a strict Muslim culture that forbids them to even to touch men is a formidable task. However, Grace challenges her own values and belief systems to find common ground with her students, helping them to excel and feel respect for themselves in a culture that doesn't respect them. Whether it is getting her hands painted with henna, swimming fully-clothed in the ocean, or marching bravely with them on International Women's Day, Grace bonds with her students in a very special way, and ultimately discovers how the West can learn a lot more from the Third World than she ever thought.

An early-autumn sequence documenting domestic life and a coordinated communal caribou hunt at a river crossing camp.

Inside the Khmer Rouge takes an in-depth look at the history, domination, and current status of the Khmer Rouge (a Communist regime) in Cambodia. The film features revealing interviews with soldiers of both the modern Khmer Rouge and those who fight in opposition. A comprehensive timeline of the regime's five-year occupation in Cambodia is dissected and includes a review of key individuals, ideologies, and locations where devastation hit hardest. Following this, the film takes a look at the effects on the Cambodian citizens upon the retraction of Vietnamese forces. Inside the Khmer Rouge continues to investigate the current tactics the modern Khmer Rouge implement and their attempts to persuade followers in order to rebuild and expand their regime. Oppositely, local forces or "jungle soldiers" discuss their devices for assuring the destruction and atrocities once caused by the Khmer Rouge never happen again.

This film provides a broad overview of Ju/'hoan life, both past and present, and an intimate portrait of N!ai, a Ju/'hoan woman who in 1978 was in her mid-thirties. N!ai tells her own story, and in so doing, the story of Ju/'hoan life over a thirty year period. "Before the white people came we did what we wanted," N!ai recalls, describing the life she remembers as a child: following her mother to pick berries, roots, and nuts as the season changed; the division of giraffe meat; the kinds of rain; her resistance to her marriage to /Gunda at the age of eight; and her changing feelings about her husband when he becomes a healer. As N!ai speaks, the film presents scenes from the 1950's that show her as a young girl and a young wife. The uniqueness of N!ai may lie in its tight integration of ethnography and history. While it portrays the changes in Ju/'hoan society over thirty years, it never loses sight of the individual, N!ai.

Dedeheiwä, a shaman and headman in his village, takes nine of his children and grandchildren to the river where he washes them carefully and patiently.

Anthropologists Otto and Suhr explore how people in two very different cultures—the Netherlands and Baluan Island, PNG—grapple with the universal question of life after death. Their journey reveals not only diverse beliefs, but also their own limits of open-mindedness, moments of skepticism, and struggles to embrace unfamiliar ideas.

Roach and Starbuck, two hardcore punks from Montreal, try to form their own political party, but run out of time due to Canada's electoral process. Instead, they decide to campaign for political office as independent candidates in a rich Montreal district called Outremont.

In Dancing With a Dog we experience the rhythm of daily life on the Rio Amônea. Kowire and his wife Withawo get up early to take care of their eight children, preparing food and making handcrafts for sale. Kowire is helping his son to build a house, and after work for the day is finished there is fish and cassava root for dinner. On weekends, the Piâretsi celebration is full of with drinking, dancing and soccer. Everyone is fully at ease in the presence of the cameraman; there is plenty of joking and Kowire goes home a little drunk on caissiema beer.

FIRST FILM was edited and narrated by Lorna Marshall and is comprised of footage shot in 1951 on the second Marshall family expedition to the Kalahari Desert. It is intimate in style, very carefully filmed, with a wealth of practical information about the material culture and structure of Ju/'hoan (!Kung Bushmen) hunter-gatherer society. The film allows viewers to see some of John Marshall's earliest film footage and provides an interesting comparison with the more sophisticated shooting found in his later work.

Ano Ravenia, a mountain village in Greece, young men leave to find work, learn a trade or serve in the Army while a young woman may leave her father's house only to enter that of her husband. The unmarried girls remain in the village amoung the elderly folk, meeting together to embroider their trousseaus and chat. In a rural Greek community, it is not the role of women to express their point of view in public. The film allows the spectator to sit in one of these casual sewing sessions where the girls talk about their wishes and problems, most of which revolve around marriages that will change their lives.

Kalliopi Kalogerou has spent her whole life in the Greek village of Ano Ravenia where she was born in 1900. Simple witness of the century, she lived through Turkish domination and successive occupations linked to different wars. Most of her family stays elsewhere, in Greece or abroad (USA, Canada, Germany, Bulgaria); her shattered family world is representative of the Greek diaspora. The film is exclusively devoted to her life story, told to a young Epirot friend, Eleni Pangratiou-Alexakis, and to her daughter, Evguenia, both of whom have settled in the States. The result is a rich, yet austere film where nothing distracts the viewer from the dialogue and the face of the storyteller. It also constitutes an ordinary yet important testimony on this long and painful page of Greek history (1900-1983).

Dedeheiwa the shaman weeds his manioc garden and clears the leaves around his plantains. Tired and sore, he rests while he is massaged and groomed by his wife and numerous children, with whom he plays affectionately.

Vaastu Marabu documents the theory and practice of the Vaastu tradition of Indian art, architecture, craft and design. One of the foremost shilpis (designer-builder-sculpter) of India, Shri. V. Ganapati Sthapati of Mammallapuram, meditates on his art and his occupation. The film shows the process of making stone idols at Mammallapuram, near Madras, of casting bronzes in Kumbakonam, and of building stone temples at Kamudhi, near Madurai and at Ratnagiri, near Vellore. It illustrates the continuity of the tradition and reveals a technology that is ancient, yet still relevant today. The film explores the process of translating inner experience into art, and invites us to experience the naked beauty of the form while understanding the metaphysical message. The art of the Vishwakarma has given form and expression to all denominations of metaphysical thought in India. The film also probes the underlying scientific and mathematical principles.

This film will help to introduce rebetiko, a relatively unknown musical form outside of Greece, to an international audience. It includes musical and dance performances of rebetika songs, archival footage, and interviews with the friends, relatives and colleagues of Markos Vamvakaris. This documentary not only creates a vivid portrait of a man, but also presents us with a social and historical framework of Greece during the first 70 years of the 20th century.

After decades struggling to protect her ancestors' burial places, now engulfed by San Francisco's sprawl, a Native woman from a federally unrecognized tribe and her allies occupy a development site to prevent desecration of sacred ground. When this fails to stop the development, they vow to follow a new path: to establish the first women-led urban Indigenous land trust. BEYOND RECOGNITION tells the inspiring story of women creating opportunities to preserve Native culture and homeland in a society bent on erasing them. Through cinema verite, interviews, and stunning footage of the land, the film introduces Corrina Gould, Johnella LaRose, and Indian People Organizing for Change as they embark on an incredible journey to transform the way we see cities. The film invites viewers to examine their own relationship to place, revealing histories that have been buried by shifting landscapes.

The hopes, fears, and aspirations of adolescence are expressed in the close friendship of two Afghan boys. As their acceptance of the filmmakers leads them to express their feelings more and more openly, the film grows rich in fact and themes of universal concern. Filmed in the Balkh Province, an area inhabited by Tajik and other Central Asian peoples. The town of Aq Kupruk is approximately 320 miles northwest of Kabul.