Vardar Film

The circularity of violence seen in a story that circles on itself. In Macedonia, during the war in Bosnia, Christians hunt an ethnic Albanian girl who may have murdered one of their own. A young monk who's taken a vow of silence offers her protection. In London, a photographic editor who's pregnant needs to talk it out with her estranged husband and chooses a toney restaurant.

A retired tram driver tries to find his daughter named Ana whom he lost in the Second World War.

Vladimir Dubrovsky returns from St. Petersburg to his family estate, where he finds his father dying and learns that all his lands and serfs have been fraudulently taken by the owner of a neighboring estate. Having organized a detachment of peasants who refused to obey the new owner, our hero intends to restore justice and take revenge on his offender.

The story of is placed at the end of the 19th and at the second half of the 20th century. The locations are different and completely opposite: the rural Macedonia at one hand, and the urban environment of an industrial region in Belgium at another...

"Skoplje '63" is a 1964 Yugoslavian documentary film directed by Veljko Bulajić about the 1963 Skopje earthquake (Skoplje, per film title, is the Serbo-Croatian spelling of Skopje). The filming started three days after the earthquake and lasted for four months. After that, Bulajić spent 12 months editing the footage at Jadran Film studios.

Very black and grotesque comedy about the little office-worker Tase and his death wife Kata. She died in hospital in Skopje, the capital of Macedonia, but the nurses mixed her body with someone else. Then he must make exchange of bodies with Klime, the banker. But Tase lives in Prilep and Klime lives even in Ohrid. Then it becomes tragicomedy!

The film is the story of girl Cveta who was abducted by the Ottoman bey and taken away in his harem. Bey is trying to embrace Islam, but its persistence, and its neighbors led beloved Spasa, and beloved local priest, assisted by diplomats of the great powers manage to free themselves. On the day of her wedding comes Bey with his army to try to get it back. Cveta dies, Spasa killing Bey and and goes to the committees.

At the end of the year 1942 and the start of 1943, to stop spreading the revolution in county of Bitola, bulgarian occupiers are reinforcing the persecutions and the acts of violence on civil population.

In modern-day Macedonia, an East Indian gypsy Taip (Miki Manojlovic) becomes friends with UN peacekeeper Riju and introduces him to his life of squalor. When Taip's mother dies, he collects government money for the funeral -- but then she comes back to life.

The story of a famous group of Macedonian terrorists that opposed Ottoman repression at the beginning of 20th century.

In the conflict with the enemy in one battle lost in advance, the risk to die in vain, partisan Mitko Angelov, fleeing from the battlefield. He climbs onto the train and goes to see his mother, who has just returned from internment. When he returned to the brigade, Mitko was declared a deserter and was disarmed and bound. Since he lost his weapon, the Commissioner sent him to patrol the action to take weapons from the Germans. All partisans patrol that went with him dying and the only Mitko and Vane, who was seriously injured remain alive. Thinking it was dead Vane, Angelov returns to the brigade. But the commander did not believe him, thinking that he had fled from the battle, and that is why the prison in the basement. In the meantime, get wounded fighter Vane, and the story of the heroic struggle led by Mitko. But at the same time, a military court condemned him to death for desertion.

In 1918, after the end of the Balkan Wars and the First World War, hundreds of Macedonians immigrated to Bulgaria. Among them there were pro-Bulgarian Macedonians who wanted to exploit the emigrants for their own political purposes. A number of decent freedom fighters were eliminated. The victim of one of the assassins in Sofia was Djorche Petrov. His assassin is a young boy who doesn't even know that he is shooting dead the man who is one of the last real fighters for the freedom of Macedonia. By discovering that he has been unknowingly involved in the pro-Bulgarian organization and has been used for an execution of this vile act, it means the death sentence for the young boy.

A wonderfully playful and symbolic manifestation of the spirit of childhood can be found in Dimitrie Osmanli’s short fiction debut. The film follows a little girl with her doll who meets a neighbourhood boy with his tank; after her doll is damaged we are invited into a surreal dream where dolls rise up against the boy and their face resembles the little girl he hurt. The rebellion of the dolls signifies a rebellion against the boy’s malice and essentially against his refusal to be like a child. The dream yields fruit: on waking up, the boy, grateful to be alive, has joy restored in his heart and runs to makes amends with the little girl. The Rebelion of the Dolls renders the concept of rebellion as an internal event: an uprising of the conscience against the spirit of cruelty and disobedience and as a lesson to the little boy shows true conscience restored in the spirit of gentleness.

A true story about tragic love of the couple who found themselves at the different sides of the border in 1948.

The story of Macedonian soldiers who were captured by the Greek army and taken to the prison camps on Greek islands during Greek Civil War in 1946. Suspected of being communists, they are maltreated by the Greek officers running the camp

Records one of the most important events in the history of the Macedonian people: about the Ilenden Uprising and the Krusevo Republic of 1903.

An omnibus with 3 segments: The Bird Urubu and Virgin, Wonderful World and Devil in the Heart, sometimes referred to as separate movies.

Follows the course of three different and independent relationships. The first in which a man renews a relationship with a former girlfriend. In the second a couple suddenly decide to marry, while in the third a couple are getting a divorce.

A newly established communist authorities in Yugoslavia face the moral challenge of how to deal with warriors of defeated side and other enemies of the regime.

The story takes place in Ohrid, at the end of XI century. Slavic population gives resistance to Byzantium and the Christian dogma leads to the persecutions and murders. The villages are plagued with outbreak of smallpox, and all the people with the symptoms were thrown into the lime. The film follows the fate of Abraham's family as the story of survival in the Balkan intersections.