Vardar Film

The circularity of violence seen in a story that circles on itself. In Macedonia, during the war in Bosnia, Christians hunt an ethnic Albanian girl who may have murdered one of their own. A young monk who's taken a vow of silence offers her protection. In London, a photographic editor who's pregnant needs to talk it out with her estranged husband and chooses a toney restaurant.

Vladimir Dubrovsky returns from St. Petersburg to his family estate, where he finds his father dying and learns that all his lands and serfs have been fraudulently taken by the owner of a neighboring estate. Having organized a detachment of peasants who refused to obey the new owner, our hero intends to restore justice and take revenge on his offender.

One night a grandmother accidentally stays locked in a department store. The path from fear to pleasure due to the new situation changes the grandmother as a person.

In 1918, after the end of the Balkan Wars and the First World War, hundreds of Macedonians immigrated to Bulgaria. Among them there were pro-Bulgarian Macedonians who wanted to exploit the emigrants for their own political purposes. A number of decent freedom fighters were eliminated. The victim of one of the assassins in Sofia was Djorche Petrov. His assassin is a young boy who doesn't even know that he is shooting dead the man who is one of the last real fighters for the freedom of Macedonia. By discovering that he has been unknowingly involved in the pro-Bulgarian organization and has been used for an execution of this vile act, it means the death sentence for the young boy.

The story of Macedonian soldiers who were captured by the Greek army and taken to the prison camps on Greek islands during Greek Civil War in 1946. Suspected of being communists, they are maltreated by the Greek officers running the camp

"Skoplje '63" is a 1964 Yugoslavian documentary film directed by Veljko Bulajić about the 1963 Skopje earthquake (Skoplje, per film title, is the Serbo-Croatian spelling of Skopje). The filming started three days after the earthquake and lasted for four months. After that, Bulajić spent 12 months editing the footage at Jadran Film studios.

Through fragments of the life of Boris and his son Matej, the film is about the conflict of generations, the gap created by the ideological coloration that one has and the other does not have. Political prisoner Boris, after spending several years in prison, returns home. After the divorce with his wife, in his apartment now live his son Matej, a grown man who is trying to earn his living as a musician, his girlfriend Mira and a hitchhiker that Matej found on the road.

Simon is a young man who has decided to make quick money by smuggling narcotics. At a meeting with his contact they are ambushed by the police. Simon runs away but loses his wallet and so supposes that his identity must now be known to the police. Kalpak, the unscrupulous man who organizes this group of smugglers insists that he and Simon to leave at once. Simon agrees to cross the border illegally. Simon's girl-friend Lena and his brother Cvetko are involved in this operation by chance. They all leave together. Lena tries to persuade Simon to give himself up to the authorities, but the arguments of Kalpak, who uses the lost wallet as a threat, are stronger. In the attempt to cross the lake in a stolen boat they are chased by the police. Kalpak gets killed, Simon is wounded and the girl Lena drops the narcotics into the lake.

The first Macedonian Movie from 1952- Frosina is one of the many Macedonian wives whose husbands are economic emigrants abroad. Marriage does not bring them a family, only the burden of life itself. After her husband's short visits, she gives birth to children who do not live long because of the poverty into which they have been born. She gives birth to them alone, and she buries them alone. Only her last child, Klime, survives all his various illnesses and grows up to be her one joy in life. The war breaks out...

Based on real events in Macedonia during the Ottoman era. The plot revolves around a number of Macedonian revolutionaries battling against a large Ottoman-Turkish Army.

The story takes place in Ohrid, at the end of XI century. Slavic population gives resistance to Byzantium and the Christian dogma leads to the persecutions and murders. The villages are plagued with outbreak of smallpox, and all the people with the symptoms were thrown into the lime. The film follows the fate of Abraham's family as the story of survival in the Balkan intersections.

In March 1903, amidst the crumbling Ottoman Empire, Macedonia remains unliberated, with its revolutionary movement burgeoning. In retaliation for supporting freedom fighters, the Turks besiege a wedding, capturing over two hundred villagers and sentencing them to lengthy prison terms. These prisoners are then transported to Asia Minor, enduring severe hardships and humiliation through the desert, with many perishing along the way before reaching their final destination in October 1908.

The film takes place in a small town where the Germans are getting ready to retreat near the end of the war. But a carload of Russian prisoners get people to feed them, then the prisoners overcome their guards and escape. The town people try to save them from the Germans but do not succeed.

Traditions during Easter holidays in the remote village of Grešnica. The film was a research project of the newly opened Ethnological Museum to preserve the disappearing customs at least on film for future generations.

The story of two brothers of different orientation and fate. The drama takes place in an atmosphere of tension and fear, during the conflict of Yugoslav Communist Party with the Stalinism, during the Cominform. Older brother Dragoslav, a returnee from Russia, was unjustly accused of being a Russian spy and subsequently arrested. Younger brother Kosta is not interested in politics, but he's attracted by a brother's wife Vera and underworld mafia. In the end, it turns out that a young woman belongs to the Soviet spy agency.

Records one of the most important events in the history of the Macedonian people: about the Ilenden Uprising and the Krusevo Republic of 1903.

The story of a mine and the men who work it, particularly one miner, who has problems both at work and at home.

The film is the story of girl Cveta who was abducted by the Ottoman bey and taken away in his harem. Bey is trying to embrace Islam, but its persistence, and its neighbors led beloved Spasa, and beloved local priest, assisted by diplomats of the great powers manage to free themselves. On the day of her wedding comes Bey with his army to try to get it back. Cveta dies, Spasa killing Bey and and goes to the committees.

After 15 years spent working in Germany, forty-something-year-old Nada is getting divorced. Her husband is returning to the home country, opens the mechanic shop and starts a new life with his new young wife. To prevent Nada from returning home, he starts spreading the word about her misconducts. But Nada also knows the ways of the old community, therefore she comes back in a brand new Mercedes, accompanied by a young German.

After the liberation in 1946, in a village in western Macedonia implemented collectivization farms. The President of the rural cooperative Stamat, former fighter, who with all their revolutionary zeal and enthusiasm believes collectivization only way for poor farmers. In doing so, he faces resistance from wealthy farmers who can hardly be separated from the property. In contrast, Stamat faced with the decision of the Committee, the mountain that provides a livelihood and that villagers consider her to be assigned to the Wood Industry. His attempt to change this decision, there is no success. He feels that his revolutionary ideal betrayed. In these circumstances Stamat faced with the fact that the villagers do not trust him, but nevertheless he stands on the right side.