Shot in a former Masonic temple in Los Angeles – a five-story warren of large, cavernous rooms akin to a windowless convention center – Temple Time unfolds like a horror-movie group expedition in a campsite wasteland.
Aug 2016
The film focuses on the life of Jenny who has, according to many of the other characters, become too “left-of-center” while pursuing her interests.
Sep 2013
A Family Finds Entertainment chronicles the story of mixed up teenager Skippy and his adventures in ‘coming out’. In this over the top celebration of queerness, Trecartin’s film mines the bizarre and endearing in an unabashed pastiche of ‘bad tv’ tropes. Cheesy video special effects, dress-up chess costumes, desperate scripts, and ‘after school special’ melodrama combine in the fluency of youth-culture lingo, reflecting a generation both damaged and affirmed by media consumption.
Mar 2005
In this engaging video essay, Lord explores the Japanese fascination with 1950's American pop culture. The Aroma of Enchantment pointedly notes how America represented the 'abundance of democracy' for a country decimated by war. Unable to revise or reject these anachronistic images, Japan is ironically stuck with empty Elvis in a time of plenty.
Feb 1992
Writes Matsumoto, "I used the Erekutoro Karapurosesu (Electro Color Processor), which is mainly used in the field of medicine and engineering, to create moving image textures Metastasis, I was interested in layering images of a simple object and its electronically processed abstraction. The electronic abstract image is manipulated in a certain rhythm, depicting an organic process."
Mar 1971
In Ready, Wait, played by Trecartin, is introduced as the eponymous figure of the series. Wait waits. He forsakes a "career" in favor of a "job," the execution of which Trecartin calls a "work performance." A careerist like Y-Ready (Veronica Gelbaum) may call the shots, but she is locked in her own endless narcissistic ascent, whereas Wait can retire from his job at anytime, and does, only to come back from vacation marked for containment. A third type of worker, Able (Lizzie Fitch), more fluidly adopts and discards the gestures of job and career, positing herself as a hobbyist who contrives the situations and outcomes she needs to keep her wave going.
Jan 2010
In Comma Boat, we're stuck in a mock-authoritarian fantasy--a power trip. The film centers around a director-character played by Trecartin who oscillates between feelings of omnipotence and self-doubt. As if a post-human, post-gendered reincarnation of the Fellini character in 8 ½, the director gloats and frets about professional and ethical transgressions. "I know I lied to get ahead," he admits at one point. "I've made up so many different alphabets just to get ahead in my field." The director is fancier now, but the fear nags that he might be "repeating" himself "like a dumb soldier ova and ova and ova and ova." The meta-connection to the artist's own career, while obvious, is also a decoy. All art, at some level, is about the artist. Here, reflexivity is the surface level, providing a decodable veneer that encases something more unsettling and complex. Single-channel and 3-channel versions.
Dec 2013
Trecartin's extraordinary digital manipulations reach a new level as he speculates in vivid animation about reproduction, sexuality, and contemporary moralities. Collapsing footage appropriated from television, the Internet, and pop culture, Trecartin and his elaborately costumed collaborators manufacture an alien yet familiar reality. Inside this startling new video world, technophile gods wearing acid-washed denim argue about the future of gender and produce cryptic TV commercials. In a surreal backyard town meeting, characters deliver disjointed polemics assembled from clashing phrases that could have originated in ad campaigns, instant messaging conversations, or twisted episodes of syndicated science fiction. Constructed from the raw material of disposable media clichés and fads, Trecartin's narrative leaves us to answer the riddles he poses.
Jun 2003
In Item Falls, we are peaking. We start out at a casting call, but before long we're firmly in the grip of hallucination, shedding our anxieties and evidently regressing to the animation era, a time when stunt chickens were mere chicklets. Friendly archetypes float in and out of what seems like our bedroom. The red-headed Jenny has returned, but this time she's squeaky and trusting. Unlike in Center Jenny, here our perspective is literally centered. The camera seems to be the in middle of the room, which is good, because we're too blissed out to move. Luckily, our hallucinations look directly at us.
Feb 2013
Trecartin describes (Tommy-Chat Just E-mailed Me.) as a "narrative video short that takes place inside and outside of an e-mail." Trecartin's intense visualization of electronic communication is inhabited by a cast of stylized characters: Pam, a lesbian librarian with a screaming baby in an ultra-modern hotel room; Tammy and Beth, who live in an apartment filled with installation art; and Tommy, who is seen in a secluded lake house in the woods. Pam, Tommy and Tammy are all played by Trecartin, who, wearing his signature make-up, jumps back and forth between male and female roles. Totally self-absorbed and equipped with vestigial attention spans, the characters are constantly communicating with one another on the phone or online.
Jul 2006
Writes Kobayashi, "In 1972 I started a series of participatory performances where the first person performs an ambiguous action in front of a recording camera; the next person watches the recorded footage and imitates the action in front of a recording camera; the third person repeats the same procedure using the second person's video recording, and so on. Within the repetition of recording and action, the original gesture is transformed by the participants' misunderstanding, interpretation, and memory."
Apr 1980
A fascinating hybrid of performance and video verité, The Continuing Story of Carel and Ferd introduces Carel and Ferd, a couple who allowed Ginsberg to produce an ongoing documentary record of the intimate moments of their relationship. Carel, a porn actress, and Ferd, a drug addict, invite the camera to participate in their wedding, their sex life, and their break-up. Produced before the landmark PBS documentary An American Family introduced television audiences to the live-in camera — and many decades before the ubiquity of reality television — this document raises questions about the relationship between subject and camera, privacy and manipulation. Originally presented as an installation, this one-hour version, which includes interviews with Carel, Ferd and Ginsberg, was distilled from thirty hours of footage recorded from 1970 to 1975. - Electronic Arts Intermix
Jan 1975
My friend lent me his Google GLAS when it was still in promotion mode. I started wearing it around the house, shooting videos. It got really hot above my ear and didn’t shoot in the best quality. I didn’t really enjoy using this device. I started to imagine myself as a tech guy who gets into snowboarding, mountain biking, and skateboarding. These videos were shot from the perspective of this character.
Constructed of footage recorded from the television game show Hollywood Squares. The bulk of the piece is made up from recorded introductory gestures of female celebrities participating in Hollywood Squares, which are synced to then-contemporary Disco songs.
Jan 1979
In Idemitsu's seminal women's liberationist video, the image of a tampon swirling in a toilet bowl slowly appears, as the artist speaks about the troubling roles, responsibilities and expectations of women in a clinical tone. Minimal in composition, What a Woman Made is a candid critique of the treatment of women in Japanese society.
Mar 1973
Camera, Monitor, Frame is the first installment of Takahiko Iimura's "Video Semiotics Triptych" (the other two works are Observer/Observed, made in 1975, and Observer/Observed/Observer, made in 1976). The work analyzes the fundamental components of video: the camera, the monitor, and the frame, focusing on the role of each within a system of video as analogous to the functions of vision and speech.
Mar 1976
Studying to be an actor, I read a tragic monologue written by my friend, Nathan Frank (also the camera operator). I started making the video right before Y2K. It was a very uncertain time. This is around the time I painted my first intentionally performative self portrait, aka Me and Molly Ringwald.
Jan 2017
The text for this video is based on a mix of personal experience and local lore. I relate my negative childhood feelings about communes to my experience at the Rainbow Gathering. This led to my short lived interest in capitalist aesthetics and media. I began to read "The Futurist Manifesto", books by Ayn Rand, and "Dianetics". I also became involved with online dating through the "Village Voice" personals. I’d spend $25 for the opportunity to send around 10 messages or 20 winks. I went on a few dates, but nothing long term came of it. I became depressed and imagined a stand-in to introduce myself and tell amusing anecdotes, like I often found myself trying to do while on dates. This video was the imagined component for a signage style installation in a corporate lobby, as if I were the founder of the company.
Jun 2005
This 1992 video highlights Dan Graham's installation Two-Way Mirror Cylinder Inside Cube and a Video Salon, originally created as part of the Rooftop Urban Park Project at the Dia Center for the Arts in 1991. The video documents and further explores Graham's investigations of the urban environment, from Abbe Laugier's theory of the Rustic Hut to Parisian shopping arcades, wintergardens, museums, Disneyland and corporate office buildings. For the Dia Center in New York City, Graham developed an environment, analogous to a small-scale urban park, which integrates aesthetic and utilitarian functions, and spatial and visual experiences, bringing the landscape into the roof and extending the roof into the landscape. Graham writes: "The pavilion structures are psychologically and socially self-reflective. There is a dialectic between the perception of oneself and other bodies perceiving themselves, making the spectator conscious of him or herself as a body.
Jan 1992
Shot in 2013 - In 'honor, of cause fake news - less gravity here - don't bird watch with a gun - remember your dreams before they remember you : the sloppy mix, bullshit version coming near soon USA.
Sep 2016