Ronin Films

Loosely based on the filmmaker's personal experience, "Terra Nullius" is an impressionistic account of an eight year old Koori girl, Alice, growing up in a white adoptive family which denies her Aboriginality. The film examines how unacknowledged shame and fear passes from one generation to the next, from one culture to another. The last scene depicts a silent meeting between the young Alice and the adult Alice. In order to reclaim her life, Alice decides she must confront the pain and confusion of her childhood.

In this moody black and white drama, very much in the mode of the American "western," but with its own film noir characteristics, a whole town is heaved out of its doldrums when a pair of mysterious strangers come visiting. In the beginning of the film, Angel is traveling with his friend Max on a ship to Honeyfield, a town on the coast of Australia. He is coming home to die. Instead, he dies on board the ship, willing his boots to Angel, and an unopened package to someone called "The Dead Man," in Honeyfield. Also on the ship is a man named Tatts, a far less pleasant personality. When Angel gets off to head into Honeyfield, Tatts decides to follow along unseen. The package, Angel was told, contains something its intended recipient has been looking for without knowing it. On finding the recipient, a mean-spirited old man who is more or less the boss and owner of the town, he learns that the package contains opium.

Bluey, an angry young woman trapped in a life of violence, meets a mystery mentor who could change everything. Bluey is a story of courage, heart and the fight for survival.

A portrait of an albino Aboriginal teenager, her feelings of alienation while at a convent boarding school, and her dreams of escape.

Crocodile Dreaming is a modern day supernatural myth about two estranged brothers, played by iconic Indigenous actors David Gulpill and Tom E. Lewis. Separated at birth, they have different fathers. One is readily accepted as a full-fledged member of the tribe and is looked on to fulfill the duties of jungaiy, an important ceremonial role which obliges him to be caretaker for his mother's dreaming, the crocodile totem. The other, whose father was white, is younger and has had to struggle to fit into the tribe who see him only as a yella fella.

The story of 95-year-old Aboriginal elder Laurie Baymarrwangga and her work to maintain the language and cultural traditions of the Yan-nhangu people of Murrungga.

Four women bowlers on their way home to Pyramid Hill (population 550) from a tournament roll their car on a deserted road in rural Victoria. They are coping fairly well until the local men and emergency services start trying to help.

An hour-long documentary on the life and career of actor David Gulpilil.

BREATHING UNDER WATER is the story of a woman's journey into an imaginary underworld city. The birth of her daughter into an increasingly perilous world has unsettled everything in Beatrice's (Anne Louise Lambert) life. Her growing unease prompts Beatrice to undertake a journey - an investigation into human nature, a confrontation with the fears of our time, and a search for clues that will ultimately give her an answer to the central riddle of the film: why has humankind set the stage for its own extinction? The director’s preoccupation with humankind’s tendency to self-destruct was one factor that lead to the creation of this complex film.

Waste Not is a film about where your garbage goes, who sorts it for you, and what it is worth if it isn't just tossed into landfill. It's easier and cheaper to retrieve gold from old computers for instance, than to dig it up. Organics can be used to create fertiliser and green electricity and yet each Australian sends half a tonne of food waste to landfill each year where it is contaminated with chemicals and e-waste. We recycle only 50% of all our waste. There is an alternative to environmental apocalypse and we don't have to wait for the politicians to make it happen. All we really need to do is be creative and use our imaginations to turn this waste into wealth again. Waste Not talks to scientists, workers at waste depots, environment campaigners, gardeners and even a famous chef about how easy it is to save the planet by simply recycling properly.

Lake Mungo is an ancient Pleistocene lake-bed in south-western New South Wales, and is one of the world’s richest archaeological sites. Message from Mungo focuses on the interface over the last 40 years between the scientists on one hand, and, on the other, the Indigenous communities who identify with the land and with the human remains revealed at the site. This interface has often been deeply troubled and contentious, but within the conflict and its gradual resolution lies a moving story of the progressive empowerment of the traditional custodians of the area.

Documentary using archival footage, newsreels and contemporary interviews with women of the WW2 Australian Women's Land Army.

Argentina, 2001. The country is in the middle of a state of siege. Bruno leads a rural military patrol of five soldiers into the countryside. They come upon an old farmhouse and inside they find several corpses and two survivors. Unwittingly, they awaken a diabolical entity living in the forest that revives the dead in the house and will torment them all night long. They will have to resist until dawn, or become part of a bloody sacrifice made centuries ago.

In a future devastated by economic crisis, corruption, social inequality, and diseases, Tisha, an organ trafficker and hitwoman, will have to face her own demons.

Documentary about "The Coolbaroo Club",  which was the only Aboriginal-run dance club in a city which practiced unofficial apartheid. During its lifetime, the Club attracted Black musicians and celebrities from all over Australia and occasionally from overseas. Although best-remembered for the hugely popular Coolbaroo dances attended by hundreds of Aborigines and their white supporters, the "Coolbaroo League", founded by Club members, ran a newspaper and became an effective political organization, speaking out on issues of the day affecting Aboriginal people.

Although about top Aboriginal sportsmen, BLACK MAGIC is more than a film about sport. It is an account of the creative use of sport made by the Noongar people of Western Australia's south-west to advance their people's standing. Denied access to other areas of social life like most Aboriginal communities at the time, the Noongars, from as early as 1920, channelled the natural talent of their young people into the arena of competitive sport, notably running, boxing and football. Competitive sport, as filmmaker Paul Roberts notes, is 'an open gate, a universal rite of passage, an opportunity to achieve recognition and acceptance.'

CAMBODIA: THE PRINCE AND THE PROPHECY explores the years of Prince Norodom Sihanouk’s rule, his juggling for peace, his charisma and contradictions. Following the Prince’s overthrow in 1970, the film traces Cambodia’s destruction during the five years of war before Pol Pot’s Khmer Rouge came to power and launched their revolution… As a central theme, the film and its sequel CAMBODIA/KAMPUCHEA feature exclusive interviews with Prince Sihanouk, and focus on his pivotal role in shaping Cambodia’s fate.

In these fast and modern times, the Numurindi people are still guided by the seasons and stories of the Dreamtime. This observational documentary focuses on Moses Numamurdirdi and his family's fight to hold onto their culture and ways in an ever-changing world.

On June 21 2007, the Howard Federal Government launched an intervention into Aboriginal communities in the Northern Territory. It was one of the most dramatic policy shifts in the history of Aboriginal affairs. Relentless media attention focuses on ideological arguments for and against the Intervention, while the voices of those affected by the policy are rarely heard. For this film more than 40 Alice Springs town camp residents were interviewed in depth over the course of eight months to find out the answer to the question - is it working?

This documentary records Hoaas' personal encounter with the closed society of North Korea. As with her earlier work, Hoaas approaches her film as a cumulation of fragments encompassing different perspectives that together offer a point of entry into a complex society. Her diary-style narration signals her limited personal perspective into this culture, especially given the brief filming period and her difficulty in breaking through the facade of the showcase version of Korea insisted upon by her official guides. Hoaas' restricted visual access, and her reluctance to present over-familiar images of the hardship and depravation informed her decision to use this narrative device to frame her film within the context of the famine crisis that began in 1997 following the failure of crops caused by two consecutive years of heavy flooding.