Lontane Province Film

Irene moves to Paris to begin a new life with her husband Jason and their two daughters, but an act of betrayal and her desire for revenge soon sends her to the brink of madness.

Betty, a famous brasilian 'telenovelas' star, is in search of her twin sister Marlene, who vanished when the kids were four years old (Marlene is now a prostitute). Fragments of other stories, like that of an italian traveller Filippo who left in Italy Giuli, pregnant, and claims to have a split-personality, are inter-twined with the main one

A young woman wanders down an endless corridor, while other people knock at a door at night. A man takes a picture of Montmartre, two women hand him some money, while a patron manages from rue de Mhyra a network of Italian call girls. Adiba sings an ancient Moroccan song in a room full of children, while Vidya is performing her daily puja in Pune (India). Giuli sings to herself as she drives at night through Turin and runs to the station at day. Parallel stories where every character is caught “in a situation,” closed.

The film is a rendition of Resurrection, Tolstoy’s last novel. It begins with a reading of the beginning of the first part in Naples, in September 2012. It moves on to Berlin, Locarno 2013, Oneglia, Paris, Casalborgone, and it ends in Milan with the beginning of the second part. The places and times change, and so do the people doing the reading. But also, in the middle, real people and voices surface, like Adamo Vergine at his home and Jean François Neplaz in Marseilles. The film searches for the possible faces of Tolstoy’s two protagonists in Oneglia, Procida, and Casalborgone.

This film tells three different love stories, or alleged love stories, or, nevertheless, stories of sentimental relationships set in the Lazio countryside, Rome, and Naples. This is the reiteration - in different days and in different places - of an encounter among three people that (perhaps) may turn out to be fatal.

Portraits of women, stories from their past and their present as prostitutes working between Italy and France (and Brazil). Women who used to think they were lost, and men just as lost as them.

Bogre is a journey into time and space, on the trail of Cathars, Albigenses and Bogomils, medieval heretics who spread from Bulgaria to the European West. Why Bogre? Those who speak the Occitan language know that bogre (pronounced “bugre”) means Bulgarian, but over the centuries that word has acquired the meaning of foolish, the one who masks the truth. In the 12 th century, bogre became an insult directed towards the Occitan Cathars, who were equated to the Bulgarian Bogomils, from whom the Western Catharism derived. The followers of these heretical teachings called each other “good people” and “good christians” because they believed they were returning christianity to its original purity. Their ideas traveled the length and breadth of Europe, from the Balkans to the Pyrenees, from center-northern Italy to Bosnia.