Sisyfos Film

After spending months as a prisoner in Donbas, Ukrainian aerial reconnaissance expert Lilia returns home to her family. But the trauma of captivity continues to torment her and surface in dreamlike ways. Something growing deep within Lilia will not allow her to forget, yet she refuses to identify as a victim and will fight to liberate herself.

In the modern history of Latin America, a direct line runs from the anti-Communist repression of the 1970s to the fight against land defenders and human rights activists today.

Marusya is 16 and, like many Russian teenagers, is determined to end her life. Then she meets her soulmate in another millennial, Kimi. They spend a decade filming the euphoria and anxiety, the happiness and misery of their youth, muzzled by a violent and autocratic regime in the midst of a “depressed Russia”. This film is a cry from the heart, a tribute to an entire silenced generation.

As her adolescence gives way to the obligations of motherhood, troubled Gemma matures in Motherwell, her Scottish hometown, heavily dependent on the steel industry. Unfortunately for her, her hedonistic way of understanding the world does not fit in with the philosophy of the rest of the villagers, so trouble soon follows.

Svetlana has lost her son who was found dead while he was in the army. As she tries to shed light on the culture of violence and abuse in the Belarusian military, a group of young friends from the techno underground soon face being drafted themselves. They go to rave parties in undershirts and round sunglasses, but in a moment the party could be over – at least until huge protests break out in the streets following the recent ‘re-election’ of dictator-president and Putin sympathiser, Aleksandr Lukashenko. A glimmer of hope and a promise of change, which only causes the brutality of the authoritarian society to erupt in full force.

In an age of body anxiety, filmmaker Afsaneh Salari embeds herself in the offices of Iranian plastic surgeons to interview their clients with humour and empathy.

When the world was on fire, they called Hans Blix. This is how the Swedish diplomat is introduced in ‘Blix Not Bombs’. And if there is one fire he is particularly associated with, it is the 2003 invasion of Iraq. Prior to the invasion, Blix led the delegation of UN officials to find out whether weapons of mass destruction were present in Iraq. And it is the invasion and its consequences that we get Blix’s formidably insightful analysis of in a thorough and honest conversation with director Greta Stocklassa. Few others understand the complexities of international politics on the world stage like Blix, and none can explain it with his intellectual elegance. But Stocklassa’s film is also a portrait of the man himself, now an elderly gentleman, writing his memoirs, walking with a cane and watching birds through the window of his apartment. His outlook and commitment is as urgent as ever, as Blix takes stock of the invasion of Iraq and the state of the world today.

A master and his pupil. As if in a mirror, Manolo, ex-matador de toros, sees himself in Mario, a young bullfighter. The long training sessions let us enter the controversial world of bullfighting through a particular gaze, far from the classic image of the bullfighter dressed in gold and surrounded by pomp.

Syrian teen Hazim literally carries his wounded friend Saaed to Europe, where they become caretakers for German teen Marius—and during ten years, they all gradually learn the meaning of family, the diversity of abilities, and the complexities of who carries whom.

Poet, agricultural engineer and revolutionary Amílcar Cabral was born in Guinea-Bissau to Cape Verdean parents. After studying in Portugal, he emerged as the charismatic leader of the anti-colonial struggle against Portuguese rule. With his utopian ideas, he sparked a cultural and an armed uprising that went on to inspire other African liberation movements.

Every night nameless bodies land in Dr. Cristina Cattaneo’s autopsy room. She calls them the Pure Unknown. These Pure Unknown often belong to the fringes of society. They are homeless, sex workers, runaway teenagers. Lately, they have mostly been migrants, rejected by the Mediterranean Sea onto the shores of Italy. If all rights belong to the living, nothing is left to the dead. So what happens when the dead have lost their identity? In the face of this growing multitude, no one seems concerned about their right to dignity.No one but Cristina.

What happens when a body suffers a trauma and a person nearly dies? Mona, Andreas and Iki talk about their near death experience. An animated documentary based on interviews.

White men in their 40s reason about life and reveal how difficult it can be to see the privileged seat you are in. Here, satire and seriousness are mixed when documentary sound material meets fictional animated characters.