Sovkino

Sergei M. Eisenstein's docu-drama about the 1917 October Revolution in Russia. Made ten years after the events and edited in Eisenstein's 'Soviet Montage' style, it re-enacts in celebratory terms several key scenes from the revolution.

Also known as The Old and the New (Staroye i Novoye), The General Line illustrates Lenin’s stated imperative that the nation move from agrarian to industrial culture in an epic ode to farm-collectivization progress.

In the short-lived Commune of Paris, a conscripted soldier falls in love with a Communard saleswoman. As the army cracks down on the revolutionaries, the soldier is forced to fight against the Commune, and the pair's love is put to the test.

Little dog Kashtanka is stolen, sold, tossed out into the street and saved by a clown. Young Fedyushka gets lost looking for the dog and ends up a prisoner of the sinister Mazamet who compels him to rove from house to house to make money, while Fedyushka’s father wanders through the streets in search of his lost child.

A compilation of newsreels shot between 1913 and 1917 - the years leading up to the Russian Revolution.

When Praskovya’s new husband attempts to hurt her on their wedding night, she fights back, and when he’s called away to fight in World War I not long after, she tends to their farm on her own, determined to make the best of a bad situation.

A little girl denounce her evil step-father who plotted against the communist movement. The film, under the influence of Russian formalism, has some interesting experimental compositions.

A look at the life of the Evenki people, formerly known as the Tungus, indigenous to North Asia.

The film tells about the Decembrists’ revolt in the south of Russia. Right before the Decembrist Revolt 1825 a chevalier of fortune decides that it's time for a game. But on whom to make a bet? He asks the cards. But he's not the only one who makes the choice.

Life changes for a Moscow couple after they allow an old friend of the husband’s to move in.

The struggle of the Komsomol members against private speculators for the surrender of fish to the state.

Central Asia during the Civil War. The Jarkent battalion of the Red Army, located in the Verny (now Alma-Ata), receives an order from Frunze to go to the Fergana region to fight the Basmachi. A group of kulaks, with the support of local merchants and beys, incites the unconscious, wavering mass of the Red Army to revolt. The anti-Soviet agitation of counter-revolutionaries, demagogically exploiting the mood of war weariness, provokes an open mutiny in the battalion.

The adventurous love story of Turgenev's illegitimate daughter Asya, who ran away from the estate to St. Petersburg with her lover, is intertwined with actual facts from the writer's life. The film has nothing to do with the novel of the same name.

The picture compares the fate of two heroines Anna and her lively and energetic sister-in-law Vasilisa, who openly defies the old way of life.

Director Frederick Ermler’s last silent feature and the last of four collaborations with actor Fiodor Nikitin. Nikitin plays an officer who spends a decade after the Great War as a shell-shocked amnesiac, until a glimpse of a woman through a train window sparks the return of his memory. He makes his way back to St. Petersburg, now Leningrad, a man out of time who struggles to make sense of the new society brought about by the revolution.

Shame or Counterplan is a 1932 Soviet drama film directed by Sergei Yutkevich and Fridrikh Ermler. The film’s title-song called "The Song of the Counterplan", composed by Dmitri Shostakovich, became world famous and was adapted into "Au-devant de la vie", a notable song of the French socialist movement of the 1930s. This film could be considered as a Stalin propaganda film. The plot involves an effort to catch "wreckers" at work in a Soviet factory. From Wikipedia, the free encyclopedia

Pavel Petrov-Bytov was an enfant terrible of the highbrow Leningrad Sovkino film factory. He was notorious for his article “We Have No Soviet Filmmaking,” in which he criticized all the achievements of the Soviet avant-garde. In spite of his beliefs and his scandalous struggle with “bourgeois” and “formalist” filmmaking, Petrov-Bytov directed an aesthetically refined work, shot entirely on set with masterful chiaroscuro lighting: a perfect example of “Soviet expressionism.” Based on a Maxim Gorky story, the plot of Cain and Artem provides a wake-up call to the Russian people to overcome alcoholism and religious factionalism, as it spotlights the (many) drunken denizens of a typical village and their disregard for the Jewish shoemaker Cain.

Through the travelogue format, it depicts the multitude of Soviet peoples in remote areas of USSR and details the entirety of the wealth of the Soviet land. Focusing on cultural and economic diversity, the film is in fact a call for unification in order to build a "complete socialist society".

About the fate of a ex-Wrangel's White Army soldier who flees from the Foreign Legion and returns to the USSR.