This documentary concerns the contributions of German artists to the Dadaist movement. Created in 1916, the organizers rejected previous convention and delighted in nihilistic satire in painting, sculpture and literature. Comparisons are made between the movement and the political and social upheaval at the time of the release of this feature (1969).

The film makes fun of the superficial changes in power in their birthplaces. Herbst's painting depicts a society of excited string toys who first march to the strains of the Kaiser's anthem, whose black, white and red flag dominates the swastika, before being incorporated into the colors of a conglomerate of right-wing newspapers. Black, white, red. Three times, the Germans march organized in columns and ranks: under the colors of the Kaiser, the Führer and Axel Springer.

A worker is sitting at a conveyor belt on which light bulbs are coming in at regular intervals. He takes the light bulbs from the conveyor belt and inserts them into a testing device. The light bulbs light up briefly and bathe the scene in glistening light. The worker puts the light bulb back on the conveyor belt, looks directly into the camera and shouts against the noise of the machines: "We create wealth."

Drawn portraits of a man with a beard.

Figures in a side-scrolling landscape.

Documentary by Helmut Herbst.

Webern's “Opus 5” comments through three very different translations: an abstract image sequence of moving lights and shadows, an almost abstract image sequence of a lava landscape and a monochrome film section that forces the viewer to bring in their own associations.

A documentary which looks at Heartfield primarily as a political activist working in a specific historical context. It demonstrates this relationship by the use of documentary material, such as archive footage of inter-war Germany, in juxtaposition with Heartfield's works.

Short stop motion animation by Franz Winzentsen.