Eikon Film

During the early 16th century, idealistic German monk Martin Luther, disgusted by the materialism in the church, begins the dialogue that will lead to the Protestant Reformation.

Leipzig, December 1734: Christmas brings the Bach family together. The first snow has fallen and the children Gottfried and Elisabeth are delighted about the arrival of their older brothers Friedemann and Emanuel. The Thomaskantor has retired to his music room. Anna Magdalena supports her husband, as there are only a few days left and his latest work, the six-part "Christmas Oratorio", must be finished on time. It is awaited with suspicion by the city council and the gentlemen of the consistory, who have long found Bach's waywardness a thorn in their side and fear that, after the premiere of the St. Matthew Passion a few years earlier, the St. Thomas Church will once again be filled with "operatic" music. With the oratorio, Johann Sebastian Bach hopes that he will finally become court composer in Dresden. And, as always, he demands that all members of the family join forces to help him. But differences of opinion are increasingly delaying the completion of Bach's most famous work.

The single package-delivery woman Dora lives a somewhat reclusive life in a high-rise in Leipzig and gets through everyday life with her dry sense of humor. But her quiet, well-ordered life spins out of control when she has to hide her mysteriously fascinating Polish neighbor Jola – who believes to have accidentally killed someone. Dora is hesitant at first to take her in, but she cannot seem to shake her fascination with Jola. Dora's trust in the direct, impulsive woman grows – Jola seems to ask exactly those questions no one else dares to ask. When Dora finds out that the accusations against Jola have been lifted, she lies about the status of the police investigation in order to keep her Polish neighbor for herself.

In the wake of World War II, most Germans have been raised with the mistaken belief that the Holocaust had been planned and executed by just a tiny minority of Nazis, namely, the Gestapo and the SS. The sad truth, however, is that Hitler's philosophy of ethnic cleansing, as the Fuhrer so brazenly espoused in his frightening manifesto, "Mein Kampf," had been enthusiastically embraced not only by the entire military but also by most of the civilian population. The long-suppressed proof of their widespread collaboration and participation was unveiled in The Wehrmacht Exhibition, a damning collection of photographs and film footage that toured Deutschland between 1999 and 2004. The show shook the country to its core because it forced folks to face up to the fact that it took much more than a madman and his henchmen to wipe out six million.

Alcohol: No substance in the world seems so familiar to us and is so incredibly diverse in its effect. Alcohol is available everywhere and this particular molecule has the power to affect all 200 billion neurons of our human brain in completely different ways. But hardly anyone calls alcohol a drug despite its psychoactive and cell-destroying effect. Why do we tolerate the death of three million people every year? Have we turned a blind eye to the dangers and risks for thousands of years? What role does the powerful alcohol industry play with an annual turnover of 1.2 trillion euros in this on-going concealment? The author, who himself enjoys having a drink, looks into the question why we drink at all, what alcohol does to us and to what extent the alcohol industry influences society and politics.