The story of the world tour of the choir chapel conducted by Oleksandr Koshyts in 1918-1924. By the coincidence of modern history, the plot of the film raises a number of current problems of today - opposition to Russian cultural expansion and propaganda, issues of cultural diplomacy of Ukraine, the place of Ukrainian cultural product in the world and its struggle for itself.

A year ago, on 29 December 2019, prisoners were exchanged with the self-proclaimed ‘LPR’ and ‘DPR’. Among the Ukrainians who returned home were journalist Stanislav Aseyev, tanker Bohdan Pantiushenko, and human rights activist Andriy Yarovoi. Four months earlier, on 7 September, Crimeans Oleg Sentsov and Oleksandr Kolchenko were released from Russian colonies. We spoke to the former prisoners about their first year of freedom.

The film tells three personal stories about the famous bicycle. The film's protagonists are a cultural manager from Kyiv, an engineer from Kharkiv, and a utility worker from the Carpathians. These are very different people, but they are all united by the fact that they ride the Ukraine bicycle.

A documentary story about the participation and victory at the Eurovision Song Contest 2022 by the Ukrainian band Kalush Orkestra.

An educational film about the birth, development, decline, persecution, and flourishing of the Ukrainian language. It shows how it was formed, changed, filled with borrowed words and formed its own neologisms. The film is divided into five historically important periods: Rus, the Grand Duchy of Lithuania, the Hetmanate, the Russian Empire, and the Soviet Union. Each era “spoke” its own language, and here you will hear for the first time how it sounded in different centuries. The presenter, a famous theater and film actor Oleksii Hnatkovskyi, will guide the viewer through the historical periods. In a simple, accurate, sometimes humorous way, he will tell how our language developed during the periods of creation, development, division, fierce wars and total bans.

At the outbreak of war, two Ukrainian women find themselves in Europe. Tetiana, 45, lives in Poznan and works in a spaghetti shop while learning the language. Meanwhile, 29-year-old Alyona is settling down in Weidenberg, forcing herself to learn German to distract herself. Her husband is at war in Ukraine. The Ukrainian women do not know each other, but their status binds them as IDPs. After 1,5 years of waiting, it's time to make a choice - to stay abroad or to return to Ukraine, where the war is ongoing. Each woman will make her own choice.

The artists Zhanna Kadyrova and Denys Ruban spent two weeks in the basement of their house, fleeing from the rocket attacks and sabotage groups of the occupiers that were flooding the outskirts of Kyiv at the time, and then decided to evacuate to western Ukraine. Local residents of one of the Zakarpattia villages sheltered them in a picturesque house on a hillside, next to a river. Doing what you know and love for the benefit of Ukraine is the best thing an artist can do in times of war. This is how the Palianytsia project was born - a series of objects made of stones cut by a mountain river. Zhanna sells them to patrons and galleries and uses the proceeds to buy bulletproof vests, radios, thermal imagers and other things our soldiers need. Before she sends her ‘loaves’ to Venice for the Biennale, Zhanna holds an exhibition in the village where she now lives, so that the people who have taken her in can be the first to see her art.

The nearest town to the Chornobyl Exclusion Zone is Ivankiv, home to about 8,000 people. From February 24 to April 1, Ivankiv was under Russian occupation. The occupiers bombed the museum of Maria Prymachenko, a world-renowned local artist. Despite air raid alarms, attacks by Russian drones and missiles, power outages, and the ongoing threat from neighboring Belarus, the town continues to live. Our story is about the residents of Ivankiv — more precisely, the children who study at the Maria Prymachenko School of Arts, where they practice music and visual arts. While creating paintings in the style of the famous artist, the children share their experiences of surviving the occupation and how the war affects their lives.

A story about Ukrainian monumental art of the Soviet period in Mariupol. Photographer Stanislav Ivanov lived in Mariupol all his life. He studied history, streets, houses, monumental art. Some of the mosaics are more than half a century old. The "Tree of Life" panel - created by a team of artists led by Alla Gorska and Viktor Zaretsky - was bricked up after the death of the artist and reopened in 2008. This and other stories were collected by Stanislav Ivanov and art critic Oleksandr Chernov in the album "All Shades of Mariupol Mosaics". After February 24, 2022, the mosaicists, like hundreds of thousands of residents of Mariupol, became hostages of the occupying forces of the Russian Federation. In the film, we are transported to peaceful Mariupol in December 2021 and, together with Stanislav, explore the city and its mosaics, transported to a place where time and the elements seemed to be the greatest threats.

"Hudaks aren't people" is a line from a traditional Transcarpathian song. Thus, hudaks, the village musicians who play at weddings, have long been separated from the rest of the people. It works the same way at a wedding: they have a separate table from the guests, separate transportation, and special treatment. They are most often self-taught musicians who inherited their profession from their father or grandfather. They are usually the "stars" in the village, people talk about them, because life around them tends to be in full swing, even when they seem to be surrounded by ordinary rural life: milking a cow, feeding a goat, herding sheep, slaughtering pigs for Christmas, mowing hay, or going to the Czech Republic for a "stroiky".

Can a woman be a chaplain, and should a woman be a chaplain? - these questions are addressed by three chaplains in the documentary film anthology. They travel to the front lines, support soldiers in hospitals, create motivational videos for TikTok, and deliver humanitarian aid. Their stories reflect the changes taking place in society, opening new opportunities for women in the military, their contributions have become an integral part of supporting those who defend our freedom.

The film tells the story of the development of Ukrainian dubbing. Until 2006, there was almost no Ukrainian dubbing on the big screen. According to the film's screenwriter Alina Stepanets, it is a great achievement that over 90% of films in theatres are now dubbed into Ukrainian. The secrets of working on Ukrainian dubbing are discussed in the film by such well-known film figures as film distributor and owner of the dubbing studio Bohdan Batrukh, dubbing director Olha Fokina, actors Yevhen Malukha, Yurii Kovalenko, Oleh Mykhailiuta (Fahot), translator Oleksa Nehrebetskyi and many others. In addition, the film's characters will recall working on the Ukrainian dubbing of their first films, Cars and Pirates of the Caribbean: Dead Man's Chest.

On February 24, 2022, Russian troops entered the Chornobyl exclusion zone. They seized the Chornobyl Nuclear Power Plant, holding the plant's employees captive, looting the premises, and using the zone as a transit territory for their further advance on Kyiv. The documentary tells the story of what the occupation of the exclusion zone by the Russian army was really like. The project's creative team attempted to establish a chronology of events on February 24 and collected the memories of direct witnesses to the events: employees of the exclusion zone, settlers, border guards, and a rescue team that spent the entire period of the occupation in Chornobyl.

A documentary about how Russia has been using popular culture as a weapon against Ukraine for decades. Together with industry participants, the film's narrator, musician Albert Tsukrenko, explores the financial, political and psychological reasons for the vulnerability of Ukrainian artists and reflects on how to break this vicious circle. Unfortunately, our own Ukrainian talents are becoming the ammunition in this weapon. Several generations of original Ukrainian musicians at different times in the 1970s and 1980s, 1990s and 2000s, and 2010s switched from Ukrainian to Russian in their work. Whether willingly or unwittingly, they became tools of Russian show business, which has always sought to blur the cultural border between Russia and Ukraine and worked to promote the imperial myth of "one nation".

A story about Oles Shevchenko, a man who never abandoned his life's work—the struggle for human rights and the rights of the nation. Oles Shevchenko admits that he became a dissident in ninth grade, because even then he did not accept the system that prevailed during Stalin's time and felt that life should not be like that. And this resistance grew steadily. At first, young Oles, while studying at university, boldly asked his teachers why lectures were given in Russian, and then joined the Ukrainian Helsinki Group, which united dissidents who did not want to and could not live under the Soviet system. Then came arrest, charges of crimes against the Soviet Union, trial, sentence, and long years of exile. Only four years before Ukraine gained independence was Oles Shevchenko released by the system he had fought against all his life.

This is a story about generations and the importance of preserving historical memory. The grandmother of one of the protagonists, Svitlana Zalishchuk, left behind a diary in which she recorded her memories of the terrible times. Veronika, a 12-year-old girl from Uman, and her mother made a film for the Autumn on Pluto 2.0 project about her grandmother Ksenia Logvyniuk, who told us where people found food and how they escaped starvation. Sasha, another 12-year-old protagonist of the film, did not find her great-grandmother alive, but she recreated her relative's experiences based on her father's stories.

He spent 27 years of his life in prisons and camps, 450 days in solitary confinement and punishment cells. He endured 23,000 kilometers of transportation and 45 hunger strikes. He was tortured with cold and hunger, provocations and mockery. Three times they tried to physically destroy him. But he survived. And he became one of the co-authors of the Act of Independence of Ukraine, which was symbolically adopted on his birthday.

Documentary that follows Go_A’s lead singer Kateryna Pavlenko in the build up to Eurovision 2021.

Slavik is a young Kharkiv ceramist who often works with naked models while creating his sculptures. He is a Pentecostal believer and faces rejection of his work by the religious community to which he belongs. He decides to find out if his art is a sin. He meets several priests of different confessions, artists and the editor-in-chief of Playboy magazine to find out where the moral line is between temptation and creativity. Furthermore, he decides to create a sculpture of a blind girl being blindfolded himself in order "not to be tempted" by the body of the model.

This is a story about the Ukrainian comic book industry. The authors introduce the audience to a still little-known and under-appreciated art form in Ukraine - drawn stories. Where did this art come from? When did it appear in our country? What forms did it take in the Soviet era and how did it change in the first years of independence?